1AFTER these promises had been given to Aretas, he made an expedition against Aristobulus with an army of fifty thousand horse and foot, and beat him in the battle. And when after that victory many went over to Hyrcanus as deserters, Aristobulus was left desolate, and fled to Jerusalem; upon which the king of Arabia took all his army, and made an assault upon the temple, and besieged Aristobulus therein, the people still supporting Hyreanus, and assisting him in the siege, while none but the priests continued with Aristobulus. So Aretas united the forces of the Arabians and of the Yahudim (Jews) together, and pressed on the siege vigorously. As this happened at the time when the feast of unleavened bread was celebrated, which we call the passover, the principal men among the Yahudim (Jews) left the country, and fled into Egypt. Now there was one, whose name was Onias, a righteous man be was, and beloved of Elohim (God), who, in a certain drought, had prayed to Elohim (God) to put an end to the intense heat, and whose prayers Elohim (God) had heard, and had sent them rain. This man had hid himself, because he saw that this sedition would last a great while. However, they brought him to the Yahudi (Jewish) camp, and desired, that as by his prayers he had once put an end to the drought, so he would in like manner make imprecations on Aristobulus and those of his faction. And when, upon his refusal, and the excuses that he made, he was still by the multitude compelled to speak, he stood up in the midst of them, and said, "O Elohim (God), the King of the whole world! since those that stand now with me are thy people, and those that are besieged are also thy priests, I beseech thee, that thou wilt neither hearken to the prayers of those against these, nor bring to effect what these pray against those." Whereupon such wicked Yahudim (Jews) as stood about him, as soon as he had made this prayer, stoned him to death.
2But Elohim (God) punished them immediately for this their barbarity, and took vengeance of them for the murder of Onias, in the manner following: While the priests and Aristobulus were besieged, it happened that the feast called the passover was come, at which it is our custom to offer a great number of sacrifices to Elohim (God); but those that were with Aristobulus wanted sacrifices, and desired that their countrymen without would furnish them with such sacrifices, and assured them they should have as much money for them as they should desire; and when they required them to pay a thousand drachmae for each head of cattle, Aristobulus and the priests willingly undertook to pay for them accordingly, and those within let down the money over the walls, and gave it them. But when the others had received it, they did not deliver the sacrifices, but arrived at that height of wickedness as to break the assurances they had given, and to be guilty of impiety towards Elohim (God), by not furnishing those that wanted them with sacrifices. And when the priests found they had been cheated, and that the agreements they had made were violated, they prayed to Elohim (God) that he would avenge them on their countrymen. Nor did he delay that their punishment, but sent a strong and vehement storm of wind, that destroyed the fruits of the whole country, till a modius of wheat was then bought for eleven drachmae.