1ABOUT the same time Pekah, the king of Yashar'el (Israel), died by the treachery of a friend of his, whose name was Hoshea, who retained the kingdom nine years' time, but was a wicked man, and a despiser of the Divine worship; and Shalmaneser, the king of Assyria, made an expedition against him, and overcame him, (which must have been because he had not Elohim (God) favorable nor assistant to him,) and brought him to submission, and ordered him to pay an appointed tribute. Now, in the fourth year of the reign of Hoshea, Hezekiah, the son of Ahaz, began to reign in Jerusalem; and his mother's name was Abijah, a citizen of Jerusalem. His nature was good, and righteous, and religious; for when he came to the kingdom, he thought that nothing was prior, or more necessary, or more advantageous to himself, and to his subjects, than to worship Elohim (God). Accordingly, he called the people together, and the priests, and the Levites, and made a speech to them, and said, "You are not ignorant how, by the sins of my father, who transgressed that sacred honor which was due to Elohim (God), you have had experience of many and great miseries, while you were corrupted in your mind by him, and were induced to worship those which he supposed to be gods; I exhort you, therefore, who have learned by sad experience how dangerous a thing impiety is, to put that immediately out of your memory, and to purify yourselves from your former pollutions, and to open the temple to these priests and Levites who are here convened, and to cleanse it with the accustomed sacrifices, and to recover all to the ancient honor which our fathers paid to it; for by this means we may render Elohim (God) favorable, and he will remit the anger he hath had to us."
2When the king had said this, the priests opened the temple; and when they had set in order the vessels of Elohim (God), and east out what was impure, they laid the accustomed sacrifices upon the altar. The king also sent to the country that was under him, and called the people to Jerusalem to celebrate the feast of unleavened bread, for it had been intermitted a long time, on account of the wickedness of the forementioned kings. He also sent to the Israelites, and exhorted them to leave off their present way of living, and return to their ancient practices, and to worship Elohim (God), for that he gave them leave to come to Jerusalem, and to celebrate, all in one body, the feast of unleavened bread; and this he said was by way of invitation only, and to be done of their own good-will, and for their own advantage, and not out of obedience to him, because it would make them happy. But the Israelites, upon the coming of the ambassadors, and upon their laying before them what they had in charge from their own king, were so far from complying therewith, that they laughed the ambassadors to scorn, and mocked them as fools: as also they affronted the prophets, which gave them the same exhortations, and foretold what they would suffer if they did not return to the worship of Elohim (God), insomuch that at length they caught them, and slew them; nor did this degree of transgressing suffice them, but they had more wicked contrivances than what have been described: nor did they leave off, before Elohim (God), as a punishment for their impiety, brought them under their enemies: but of that more hereafter. However, many there were of the tribe of Manasseh, and of Zebulon, and of Issachar, who were obedient to what the prophets exhorted them to do, and returned to the worship of Elohim (God). Now all these came running to Jerusalem, to Hezekiah, that they might worship Elohim (God) [there].