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The Wars of the Yahudim (Jews) — Book I 10 — CAESAR MAKES ANTIPATER PROCURATOR OF JUDEA; AS DOES ANTIPATER APPOINT PHASAELUS TO BE GOVERNOR OF JERUSALEM, AND HEROD GOVERNOR OF GALILEE; WHO, IN SOME TIME, WAS CALLED TO ANSWER FOR HIMSELF [BEFORE THE SANHEDRIM], WHERE HE IS ACQUITTED. SEXTUS CAESAR IS TREACHEROUSLY KILLED BY BASSUS AND IS SUCCEEDED BY MARCUS.

The Wars of the Yahudim (Jews) — Book I · Restored Names Edition · first paragraph

1ABOUT this time it was that Antigonus, the son of Aristobulus, came to Caesar, and became, in a surprising manner, the occasion of Antipater's further advancement; for whereas he ought to have lamented that his father appeared to have been poisoned on account of his quarrels with Pompey, and to have complained of Scipio's barbarity towards his brother, and not to mix any invidious passion when he was suing for mercy; besides those things, he came before Caesar, and accused Hyrcanus and Antipater, how they had driven him and his brethren entirely out of their native country, and had acted in a great many instances unjustly and extravagantly with relation to their nation; and that as to the assistance they had sent him into Egypt, it was not done out of good-will to him, but out of the fear they were in from former quarrels, and in order to gain pardon for their friendship to [his enemy] Pompey.

2Hereupon Antipater threw away his garments, and showed the multitude of the wounds he had, and said, that as to his good-will to Caesar, he had no occasion to say a word, because his body cried aloud, though he said nothing himself; that he wondered at Antigonus's boldness, while he was himself no other than the son of an enemy to the Romans, and of a fugitive, and had it by inheritance from his father to be fond of innovations and seditions, that he should undertake to accuse other men before the Roman governor, and endeavor to gain some advantages to himself, when he ought to be contented that he was suffered to live; for that the reason of his desire of governing public affairs was not so much because he was in want of it, but because, if he could once obtain the same, he might stir up a sedition among the Yahudim (Jews), and use what he should gain from the Romans to the disservice of those that gave it him.

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